requestId:68753bf707bcd3.48870081.
Original title: “Creating a new ethical norm based on Confucianism. When it is time, visiting Cui Yingchen, a famous scholar at the South Korean Chengjun Pavilion”
Accessor: Cui Yingchen
Accessor: Liu Xu, Jin Lin
SourceWomen: China News Network
Time: Confucius was in the 2575th year of Jiachen and the 12th day of Jiachen and the 12th day of Jiachen and the 2024 microblog, I will not miss you. ” March 21, 2018
Confucianism is not only the main component of China’s traditional civilization, but also deeply affects the civilizations in other eastern Asia. At the beginning of the Wuyi Forum series of activities, Choi Yingchen, former president of the Hanlin Academy of Sung Kwong Pavilion in Korea and a famous professor at the Sung Kwong Pavilion, received a special interview with China News Service’s “Things Questions” in Seoul, introducing the spreading path of Confucianism in political semi-island, and exploring how Confucianism influences and shapes Eastern Asian civilization, and the influence that can be exposed in solving global problems.
The summary of the interview record is as follows:
China News Agency reporter: What is the transmission path of Confucianism’s political and fairy island?
Cui Yingchen:As for when Chinese Confucianism entered the Qingbai Island, the academic community said that it was a cliché. In ancient times, China and the Korean Peninsula were both part of a unified civilization circle. At that time, Song Wei was stunned for a moment, then Bao Hao Yang and smiled with his lips and said, “Chen Jubai, you are so stupid.” The civilians in the political and traditional islands are called “Tianyi”, while China’s civilization is an advanced civilization. Civilization will naturally pass from high to low areas, so it is difficult to accurately describe where a civilization has passed into a certain place. According to the “Jizi Dong’s Word”, when the Shang Dynasty was in the fall of the Shang Dynasty, Jizi (one of the three treasures of the late Yin Dynasty) came to the East with the desperate destiny of the Shang Dynasty. The comparison of the fraction and the spirit of the gods, coupled with the heroic spirit of Wan Yurou and the introduction of Ye Qiuguan, China’s advanced civilization brought to the Qingbai Island of the Korea, is it not known whether it is.
It can be confirmed that the word Han has begun to widely use in the Three Kingdoms of the Chaoqing period (about 57 BC, 668 AD). Many Han characters include Confucian thinking. For example, Han characters “filial piety”, so it can be regarded that Confucianism has taken root naturally, and the three religions of Confucianism, Confucianism and Taoism have continued to be passed down to the Korean Ban Island. Baoqing Website In 372 AD, Goguli officially established Taixue, and Confucianism was officially accepted at the national level.
Caoxi Temple, Seoul, South Korea held a “Lighting Club” flower light parade event to celebrate the Buddha’s Day. Liu Xu 官网平
In the early days of Li, Zhu Zizhi passed on to the Korean Peninsula and was highly praised by the new scholars. The dynasty established in 1392 was a true Confucianism (Korean generally called Confucianism Confucianism), and Confucianism became its political guidance and thinking. 1Baoqing.com VIPAt the beginning of the 6th century, Zhu Xi’s academic studies began to be truly understood by the dynasty students at that time. They deeply studied Zhu Xi’s academic studies and developed them creatively to suit the dynasty society at that time. Compared with Zhu Xi’s academic studies, the dynasty was fresh. Confucians developed from the concept of “nature is reason”, and generally called “nature reason”, which further highlights the main position of a person’s moral character. The characters printed on the front of Korean coins of 1,000 yuan and 5,000 yuan were Li Yan and Li Er, the Confucian masters at that time. This shows how Korea valued Confucianism.
Korean Coins 1,000 yuan, 5,000 yuan front officeThe characters printed on Baocai website are The monthly price were the Confucian masters Li Huan and Li Er at that time. Photo source network
China News Service reporter:What impact do you think Confucianism has had on the development of Eastern Asian civilization?
Cui Yingchen:First, Confucianism influences the value of Eastern Asian civilization. Taking South Korea as an example, I think the most important impact of Confucianism on us is the formation of family concepts. This is what Koreans value for commemoration. Every year before the New Year, Koreans would travel a long way back to their hometown because they would hold a “tea ceremony” (memorials held on the first, fifteenth, festivals, and teachers’ day of the ancestral teacher). In other words, Koreans attach great importance to blood ties and respect their ancestors.
Secondly, Confucianism also affects the clear level of consciousness of Korean society, between teachers and high and low levels. Confucius actually constructs social ethics based on family ethics, so these grades are also based on family ethics. All these examples are confessed that the value of Confucianism is still in the Korean society tomorrow.
The Tea Civilized Transportation Group of West Ripu City, South Korea plays a Korean-style “family tea” tea ceremony in Hangzhou. Li Zhong Yi
Relax, Confucianism can promote economic development. People generally believe that Confucianism is humanistic, while Eastern Europe is scientific. In terms of effectiveness, Confucianism seems to have no help in the acceptance of science. But we (Eastern Asia countries) can better use Oriental technology to create the “Eastern Asia Miracle”. Why is this? Oriental scholars who were particularly surprised at this have studied and discovered that there are elements in Confucianism that can accept and develop capitalism, which is what is called the “Confucian capitalism”. The Confucianism believes that the family cooperation theory advocated by Confucian civilization, such as the emphasis on traditional virtues such as integrity and morality, play a major role in promoting and affecting the economic development of South Korea.
Myungdong Pedestrian Street, Seoul, South Korea. Zheng Shaochun 陈
In addition, Confucianism can train logical thinking. I think DongEntertainmentAsia can create these technological achievements, and also contribute to the shaping of logic and intelligence by Confucianism. Confucianism力官网学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学发学href=”https://twilovedating999.com/”>Integrity theory can last for hundreds of years on a subject. At first glance, this kind of argument based on virtual problems is absurd and virtual, but on the other hand, it is often logical in length. Therefore, I think Confucian training in thinking is the basis for understanding Eastern scientific theory. 20 years ago I also published this Baosheng Sweetheart Network‘s viewpoint has won many praises. I think this is also suitable for China and Japan.
Ten major students and dancers from Chengjun Pavilion in South Korea participated in the Confucius Celebration Activity in front of the Confucius Hall in Qufu City, Shandong Province, and performed a special training and worship of Confucius. Li Zhoufang
Finally, Confucianism also influenced Dongya’s political managementbearing. There is a saying in the Confucian school, “Water can carry a ship, but it can also cover a ship.” Therefore, there is a very strict political power control mechanism in Confucian theory, which is the so-called “destiny” political thinking. These all show the five frequent visitors of Confucianism in the country, including various artists: Host, comedy actor, actor, etc. The influence played in the management process.
China News Service reporter: With the development of modern society and the acceleration of the globalization process, many global problems TC:
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